|
A few years ago, I read an article in Family Weekly titled,
"Boom Days For Devil Hypnosis" Hearing that title: what ideas, images, thoughts
come to you? Thought the article had what I considered a very negative title, it
was a very positive article on hypnosis in the health care field. The only
reference to the devil was in the last paragraph, "Some conservative religious
groups consider hypnosis to be the work of the devil."
Hypnosis is mistakenly viewed as mind control or demonic by
many people. Recently I received a physician consult to work with a woman for
pain management. As I explained the process of relaxation, imagery and hypnosis;
I could see that she was very responsive. As I concluded my pre-talk, she said,
"I am really looking forward to this experience, but I need to tell you that my
daughter is a self-proclaimed born-again Christian and she may say something
negative to you about this. If so, do not pay any attention to her, for I am the
one who is hurting and I want this."
As I completed the induction, the phone rang. I told the
patient, "Just allow the ringing of the phone and my answering it to add to your
relaxation." I answered the phone, "This is Mrs. Doe's room. As she is in
therapy, please call back in 30 minutes." and hung up the phone.
When the procedure was completed, I walked out of the room and
there was her daughter standing in front of the door with arms folded over her
chest. She said, "What have you been doing to my mother?" I explained
that I had taught her mother relaxation, self-hypnosis and pain reduction. She
responded, "I am a born-again Christian." Before she could continue, I
raised my hands and said, "Praise the Lord, so am I." She was
speechless, so I continued, "I will bring you some information on hypnosis,
but regardless of how you feel about hypnosis, your mother has found it very
helpful in the reduction of pain."
I believe that hypnosis and religious faith
can work hand in hand to bring about a better life. Jesus said in St. John
10:10, "I am come you may have life and have it more abundantly." Though the title of
this presentation is "Hypnosis and Religious Faith", I will be dealing primarily
with "Hypnosis and Judo-Christian faith." Whether you are a Christian or not,
whether you are religious or not, many of your clients come to you as religious
people, most of whom will have a Judo-Christian background. The better you
understand the client's religious history, the better you can relate to that
person and help that person.
The foundation of my work in hypnotherapy is based on what I
refer to as the human trinity. I also believe each of us is a trinity within
himself or herself. I'm a trinity, you're a trinity. What is the human trinity?
We are physical, emotional and spiritual being. These three aspects of our being
are so different and yet so integrated that one part of the human trinity can
not be affected without having some effect on the other two. If you have a
physical problem, it affects you spiritually and emotionally. If you have a
spiritual problem, it affects you physically and emotionally. If you have an
emotional problem, it affects you spiritually and physically.
Accepting the theory of the human trinity,
one understands that life is more than just being alive mentally and physically.
To be the whole person that we were meant to be by our creator, we have to be
alive spiritually as well as physically and mentally. An airplane does not cease
to be an airplane when it sets in the hanger or taxies along the runway, but its
true nature as an airplane becomes apparent only when it is airborne. Similarly,
a person is a human being when he or she is functioning only on the physical and
psychological plane, but one shows his or her essential humanness when he rises to the
spiritual dimensions.
A man asked his three daughters how much they loved him. The
oldest of them replied that she loved him more than all the gold and silver in
the world. The father was noticeably pleased with her answer so throw his arms
around her and thanked her. The second daughter responded, "I love you more than
the most valuable jewels in the world." He was pleased with her response so
throw his arms around her and thanked her. The third and youngest said, "I love
you better than salt." The man was not especially elated with her remark and
dismissed it lightly as an indication of her immaturity, but nevertheless throw
his arms around her and thanked her. His wife, their mother overhearing the
conversation, left salt out her husband's next meal. As he ate his food, he was
confronted with the deep meaning of his youngest daughter's statement. She was
saying that he was the flavoring, the spice and the seasoning of her life.
Developing the spiritual aspects is like salt is to food. The spiritual
dimension give flavor, spice and seasoning to all of life.
When one is functioning in all three levels
(physically, emotionally, and spiritually), life is more joyful, more productive and
more healthy. Accepting this position, one can see the important place that
hypnosis can have for us; physically, emotionally and spiritually.
Hypnosis is neither anti-religious nor pro-religious. It can be
used for good or bad depending on the hypnotist and the subject. Today, most
religious groups accept the proper ethical use of hypnosis for helping people.
Exceptions are Christian Science, Seventh-Day-Adventist and some individuals of
various churches. In recent years, the Seventh-Day-Adventist have lessened their
resistance by using relaxation therapy and suggestion therapy. A hypnotist by
the name of Quesby greatly helped Mary Baker Eddy overcome an illness and she
used many of his teachings and techniques in developing the Christian Science
Church. Though Quesby used hypnosis to help her, she denounced hypnosis while
using its techniques. Though many in various churches opposed to hypnosis are
using the principles of hypnosis (relaxation, concentration, suggestion,
repetition) in their healing services, they denounce hypnosis. For those who
oppose hypnosis on religious grounds, I remind them of the words of Baptist Van
Helmont, "Hypnosis is a universal agent ... and is a paradox only to those
who are deposed to ridicule everything and who ascribe to Satan all phenomenon
which they cannot explain."
Then Roman Catholic Church has issued statements approving the
use of hypnosis. In 1847, a decree from the Sacred Congregation of The Holy
Office stated, "Having removed all misconceptions, foretelling of the future,
explicit or implicit invocation of the devil, the use hypnosis is indeed merely
an act of making use of physical media that are otherwise licit and hence it is
not morally forbidden provided it does not tend toward an illicit end or toward
anything depraved."
The late Pope Pius gave his approval of hypnosis. He
stated that the use of hypnosis by health care professionals for diagnosis and
treatment is permitted. In 1956
, in an address from the Vatican on hypnosis in child birth the Pope gave these
guidelines. (1) Hypnotism is a serious matter, and not something to be dabbled
in. (2) In its scientific use the precautions dictated by both science and
morality are to be used. (3) Under the aspect of anesthesia, It is governed by
the same principles as other forms of anesthesia. This is to say that the rules
of good medicine apply to the use of hypnosis.
Except for exceptions noted, no other Protestant or Orthodox
Churches have any laws against the proper-ethical use of hypnosis. To the best
of my knowledge, there has been no opposition to the use of hypnosis in the
Jewish faith when it is used for the benefit of mankind. Many of the Eastern
Faiths: Buddhism, Yoga, Shintoism, Hinduism and others approve the use of
hypnosis and they often use hypnosis in their worship. The Moslem religion has
no opposition to hypnosis that I have been able to discover.
In their book, The Holy Spirit and You,
Dennis and Rita Bennett have shown a profound dislike and misunderstanding of
hypnosis by declaring, "Hypnosis is particularly dangerous because it is thought
to be a valid form of therapy in psychology and psychiatry, or an alternative
anesthesia in medicine and dentistry". The Bennett add, "The fact is the
hypnotist, by placing the soul in a passively receptive state even when the
hypnotist has no such intention, opens the door to morbid spiritual influences
that might bring oppression that lasts for years. Until the person is delivered
by prayer and exorcism ... Do not allow yourself to be hypnotized for any reason whatsoever." By
these statement, the Bennett's show their prejudice and total misunderstanding
of hypnosis. If their interpretation is correct, the Bennett's should also be
concerned about prayer, meditation, chemical anesthesia, and going to sleep (for
that period just before you go to sleep is a natural state of hypnosis) for the
individual is in a similar state to hypnosis in all those situations.
Hypnosis should not be condemned as
anti-religious just because some people misuse it. Some oppose hypnosis because
they say it is used
by the occult, but do they condemn prayer because prayer is used for occultic
purposes? Hypnosis can be a very helpful tool in counseling. Without apology and
when appropriate, hypnosis can be used for growth, health and the benefit of
people.
During counseling and hypnotherapy, I often tell a story to
bring home a point or allow the client hearing the story to come to his or her
own meaning to the story. Roger Ring in a seminar conducted at a past College of
Chaplains convention called these "Parables, Metaphors, and Healing Stories."
Jesus often spoke in parables or used stories which still bring to mind vivid
word pictures which teaches something important about life.
Until there is an image in the mind there can be no reality.
All great inventions began with a thought in the mind. The inventor was able to
visualize or image the invention before he could bring it to reality. The same
is true of great music, great writing, great living. The author of Proverbs
28:18 also wrote that where there is no vision, the people parish.
I would like to share with you a healing story and how it may
be used when working with someone who would respond well to religious or
spiritual imagery. You can use this story to help a Christian client regardless
of your religious views.
As therapist, it is our job to help people
move from an area of dissatisfaction to one of better dealing with life. If you
listen to the broadcast of a baseball, football or basketball game, you have surely
heard the announcer say, "It's a brand new ball game!" If you are a sports fan,
you know the announcer means that the score is tied. It is like starting over
again. The past is still there , but we can begin where we are. In a baseball
game, if a team ties the score in the sixth inning, they do not go back to the
first inning to start over again. For they keep playing from where they are. See
we began where we are, but with the proper use of relaxation, imagery, hypnosis
and hopeful expectation comes a "brand new ball game."
In the years ahead, may those who discount hypnosis, come to
see its value. May those who oppose hypnosis on religious grounds come to view
it as a gift of God to help us attain the more abundant life.
Jesus said, "The spirit of the Lord is upon me, because He
hath anointed me to teach the gospel to the poor. He hath sent me to heal the
brokenhearted, to preach deliverance to the captives and recovery of sight to
the blind, to set at liberty those that are bruised." (Luke 4:18) Following
this guidance and with the proper use of hypnosis; we can heal the
brokenhearted, bring deliverance to those in captivity to pain, fear, and
phobias; give sight to the emotionally and spiritually blind, and set at liberty
those who are bound by unwanted habits. As members of different denominations
and religions, let us join hands in brotherhood to share the blessings of
hypnosis with others.
HYPNOSIS AND RELIGIOUS FAITH :
CHAPLAIN PAUL G. DURBIN, Ph.D.
DIRECTOR OF CLINICAL HYPNOTHERAPY
PENDLETON MEMORIAL METHODIST HOSPITAL
EMAIL: pgdurbin@home.com
WEBSITE: www.durbinhypnosis.com
*************************************************************************************************
WORKING WITH ADD YOUNGSTERS
by Steven Dykstra, MS, CCC/SLP, CH
We have often heard people say they have "cured" ADD by
teaching the child to relax or to calm down. We have also heard that some have
"cured" ADD by regression back to its cause. At Trek Associates, we
have found more success in our work with ADD children and young adults when we
have implemented a combination of teaching the students about goal setting and
responsibility, self hypnosis and hypnosis, and biofeedback.
Biofeedback is more effective if you combine it with relaxation techniques,
self-hypnotism and psychotherapy. In this way you not only learn how to control
your reactions to stress but you can explore the causes of the stress and your
thoughts and behavior that contribute to it. As with all therapies, results
vary, but they are often impressive. When biofeedback is given along with yoga,
self-hypnosis, or meditative relaxation techniques, the results seem to be
especially gratifying. For one thing, when someone is practicing meditation for
relaxation while connected to a biofeedback machine, he can immediately perceive
if he is going about it in the proper way.
A study reported in Lancet (July 19, 1975) evaluated the difference between six
weeks' treatment by yoga relaxation methods with biofeedback with a
"placebo" therapy consisting of general relaxation. 34 high blood
pressure patients were used in the study. One group was given yoga relaxation
techniques with biofeedback. The control group used just relaxation. Both groups
showed some reduction in blood pressure. But while the "general
relaxation" group went down from an average of 169/101 to 160/96 mm., the
biofeedback group showed an average reduction from 168/100 to 141/84 mm. The
drop of 16 points in the blood pressure is extremely significant.
Various field studies and a number of controlled trials have shown that
biofeedback therapy is a valid means of inducing relaxation, of treating certain
functional disorders, such as irritable bowel syndrome, constipation, and
tension headaches, and of speeding recovery following a stroke.
We have found it especially important to anchor positive emotions in learning
and other endeavors. Far too often, a child completes a difficult assignment or
task, and the adults simply says "good job", moving on to other
endeavors. If we really want the child to learn the behavior and to associate it
with success, we need to pay more attention to correct responses. When we ask a
student, "now that you got that difficult math problem correct, how do you
feel?", we help to anchor the positive feeling of success. Using the
ThoughtStream device, we can help the person visualize or imagine the success
and then anchor an increasingly positive and more relaxing response to it.
Attention Deficit Hyperactive Disorder (ADHD) is a complex neurobiological
disorder which can occur in children, adolescents and adults. Symptoms usually
include difficulty with attention, concentration, memory, and organization, and
for some people, it also is characterized by impulsivity, hyperactivity,
aggressiveness, and relationship problems. We used to think the person just
could not concentrate on anything. More recently, it is thought that the person
does focus on things - too many things at once. There is often variability in
symptoms from person to person, but sustained attention to one thing is often
difficult. There is no one test for ADHD. Many other disorders (learning
disabilities, depression, anxiety, oppositional behaviors, psychiatric or mental
disorders, etc.) can exist co morbidly with ADHD.
Some researchers have found that people suffering from ADHD have an
overabundance of theta brainwaves (associated with daydreaming and
inattentiveness) and lowered levels of beta brainwaves (associated with
concentration and focus). For those who can concentrate "normally",
the faster beta wave energy increases while the slower theta wave energy
decreases. People with ADD or ADHD have a number of variations in this pattern,
all of which can be indicators of poor focusing and distractibility. Exposure to
beta frequencies (preferably 14-15 Hz) may facilitate change.
Through training sessions involving biofeedback, clients can often learn to
control those brainwave patterns. Many doctors and patients report long-termed
improvements after the learning of more effective relaxation and brainwave
controls, without the dependence on medication. Biofeedback approaches can help
the person restore a calm learning approach to the hyperactive child (through
Theta suppression and Beta accentuation). In standard biofeedback procedures,
you are taught first to become conscious of normally unconscious parameters such
as pulse, digestion, and body temperature. You are then taught to control them
in response to sounds or other cues from monitoring devices. In this manner,
clients can lower their blood pressure, get rid of headaches, and control
incontinence without drugs. The work of Joel Lubar, Ph.D., a psychologist at the
University of Tennessee in Knoxville, introduced us to the belief that children
with ADHD could use biofeedback games to reduce theta waves and increase beta
waves, increasing their ability to attend. His findings suggested that
neurofeedback could produce the same brainwave changes as drugs used to treat
the disorder (such as Ritalin).
More than 700 groups nationwide are using EEG biofeedback for ADD/ADHD,
according to the Association for Applied Psychotherapy and Biofeedback, an
organization of biofeedback practitioners. The research is not yet conclusive,
but biofeedback does seem to help some people who suffer from ADHD. (Remember
that even the "proven" medications don't help everyone). It may
require a number of sessions to see improvements.
At Trek Associates, we combine the Triad Intervention (a specific approach for
behavioral intervention) and hypnosis with the use of the ThoughtStream
biofeedback device (for monitoring the person's relaxation level during trance
and also for biofeedback learning/home practice) or the Orion device (for photic
stimulation).
Dr. Daniel Amen, in his book Healing ADD: The breakthrough program that allows
you to see and heal the 6 types of ADD, highlights focused breathing as the
"Immediate ADD Salve". He states that this simple biofeedback
breathing technique is so simple that many people are skeptical about it (we
find a similar problem with our suggestions to people to use the Triad
Intervention - it seems too simple for people to use it). Further, he states
that the use of neurofeedback with ADD clients can be very successful, helping
to decrease impulsivity and aggressiveness. He contends that it is a powerful
tool, in part because we give the client more control over his/her own progress.
Dr. Amen notes some of his own, positive results using audiovisual stimulation
(and "entrainment", where brainwaves pick up the rhythm of the
environment around them). He describes how clients wear special glasses (with
blinking lights) and headphones (with sounds at specific frequencies) in order
to train their brains to tune into a more focused state. Dr. Amen feels that
such approaches have real merit. However, more work is needed to discover and
confirm exactly how biofeedback and ADD are interwoven. Dr. Amen's own
biological treatment summaries suggest that some types of ADD benefit from Beta
wave enhancement with Theta suppression, while others benefit from other
variations.
At the end of the ThoughtStream session, we review the graph which was plotted
based on GSR response using the Trek Associates' Biofeedback Screening
Instrument[TM], or TABSI[TM]. We point out that when we told the person to
"relax", the person usually could not relax. When we asked him/her to
"try harder", he/she became more tense. How often have parents asked a
child to relax? How often have teachers asked a child to try harder, especially
when encountering academic hardship? When we asked the child to use his/her
imagination and think of a favorite place, thing, or person, a relaxation
response sets in. When we complimented them on the behavior they were
demonstrating, their relaxation response continued and deepened. Consider the
implications here for teachers and parents.
Children, especially teenagers, tend to really like this experience and lesson.
It also opens the door to facilitating their desire to learn new, more effective
ways to relax. They see the immediate results, in many ways. We used the Triad
Intervention to establish their goals/objectives (relax better), develop a plan
of action they can make workable (learn the behaviors of relaxation and practice
them), and establish their inner acceptance of the whole approach (they enjoy
using the device). We have used the Triad Intervention to teach and
motivate the implementation of the Triad Intervention!
Why is the TABSI[TM] so much a factor for an effective implementation of the
Triad Intervention? It is because the analysis of how well one can relax in a
given situation, particularly when discussing a plan of action, turns out to be
a fairly representative view of how well the person accepts and can embrace the
new ideas (i.e., how well a foundation they have for the base of the triangle in
their triad of concepts).
There are clear academic, therapeutic, and remediation implications at work
here. Students may learn to relax more in some academic situations, such as
testing or oral presentation activities. Students learn to be more self-aware of
their stress levels, stressors in their lives, and the effectiveness of various
relaxation techniques. What they might have thought would be helpful (rap
music, heavy metal music, etc.) may or may not actually relax them. Some
students may benefit from increased attention/focus/activity levels, while
others learn more effectively when more relaxed. No two students are exactly
alike.
So, working with the ADD youngster is not as simple as "training them to
relax more, to settle down". It is not "cured" by regression back
to cause. There is considerable work to be done, even if the cause is found or
the symptoms are relieved. Students still need to learn, and to use, their
optimal learning style preferences. Unfortunately, the ADD child often has to
make up for lost time when such learning preferences are finally identified. At
this time, both the student and parents often benefit from assistance in
learning more effective stress management techniques. The world looks better
each and every day when these elements are addressed, however.
Information on the Triad Intervention, The TABSI[TM] assessment, and use of the
ThoughtStream biofeedback device for work with ADD students is available from
Trek Associates, PO Box 110, Palmer, MA 01069, Email: TrekAssoc@aol.com.
****************************************************************************************************************************
Decoding Traumatic Memory Patterns at the Cellular Level
Thomas R. McClaskey, D.C., C.H.T., B.C.E.TS., FAA.E.T.S.
INTRODUCTION
Virtually every behavioral pattern exhibited during routine
activities of daily living results from learned data which is stored or encoded
as cellular memory. Most behavioral patterns are benign, in that they do not
contribute significantly to cellular destruction (i.e., disease). Some patterns,
however, are expressed as significant reflections of traumatically encoded
cellular information. In a condition such as Posttraumatic Stress Disorder, it
must be kept in mind that the "problem" is an expression of
traumatically encoded information at the cellular level. In order for therapy to
have lasting effect, it is imperative that a primary focus of intervention
involves isolation and decoding of the causative traumatic cellular memory
pattern.
HISTORICAL BACKGROUND
In 1904 the Russian physiologist Ivan Petrovich Pavlov won
the Nobel Prize for his research on the digestive process. For the next 30
years, Pavlov devoted intense study to brain function. He would later become
most well known for what he described as the "conditioned reflex."
Pavlov's research led him to conclude that all acquired habits, and even higher
mental activity, depend on chains of conditioned reflexes. The conditioned
reflex works by association. Rather than a simple stimulus response mechanism,
the conditioned reflex is associated with memory. For example, during the shock
and stress of an event that is perceived as a physical or emotional threat, a
special complex of hormonal messenger molecules are released by the
limbic-hypothalamic-pituitary-adrenal system. These substances encode all the
external and internal sensory impressions of the perceived threat as cellular
memory. This initial stimulus, or memory, can later act as a catalyst for the
same reflex response that was initiated by the perceived threat. The reflex or
response can then become conditioned to produce the same basic reaction each
time the memory of the initial threat is activated, regardless of the stimulus.
This process is known as stimulus generalization, and it becomes a key element
in understanding, and treating, victims of trauma.
CASE EXAMPLE
For a typical case history that can help us understand the
process of conditioned reflexes, and the importance of decoding those reflex
patterns at the cellular level, consider the following example. A 42 year old
female presents with complaints of frequent nightmares about being raped. She
has recently moved into a neighborhood where a serial rapist has been active.
Prior to moving to this area, she had experienced occasional nightmares of a
sexual nature, but none so graphic as to lead her to therapy. Her background
reveals two failed marriages and several unsuccessful relationships. The reason
given by the client for the poor relationships and failed marriages is sexual
incompatibility, which she explains as being the result of her fear of being
harmed during the act of sexual intercourse. Physically the client complains of
frequent urinary tract infections, low back pain, and headaches. All of her
physical symptoms manifest in conjunction to interpersonal relationships, and
more recently, to the increasing nightmares.
The client's family history is significant in that she
remembers her stepfather as being very abusive. When probed regarding her
relationship with her step-father, the client reveals that for years she has had
an increasing fear that she may have been sexually abused by him. She states
that this fear began shortly after her first marriage, which was of short
duration due to her first husband's abusive nature. Her second marriage, and
intervening relationships are also described as being abusive in nature, and
accompanied by increasing fear that her problems may stem from her thoughts
about being sexually abused by her step-father.
MECHANISM OF ACTION
In the scenario described above, the initial stimulus can be
understood to be the client's fear regarding possible sexual abuse by her
step-father. Understanding that fear and subsequent symptoms, as the initial
reflex mechanism, we can see how that reflex could easily become
"conditioned" when subjected to other stimuli that served to trigger
the traumatic memory patterns associated with the perception of having been
abused as a child. In this, and many cases with similar histories, the trigger
which initiated the trauma response is a thought about a perceived event. While
the actual event may or may not have occurred, the client's thoughts about the
events are the stimulus that ultimately result in the physical/emotional reflex
action as expressed through the mind-body complex. The reflex/ response
mechanism then becomes "conditioned" via stimulus generalization. That
is, any subsequent event that is perceived by the mind-body complex as being
similar to the initial sensitizing event, activates the same, or similar
response through the mind-body complex.
TREATMENT-RELATED ISSUES
In dealing with survivors of trauma, the "conditioned
reflex" takes on tremendous significance when we consider that all of the
information associated with the trauma is encoded at the cellular level. While
it is true that each individual will respond to trauma differently depending
upon the degree to which the traumatic situation is acknowledged and reviewed
within oneself, the fact remains that all of the "memory" associated
with the trauma is encoded cellularly, and unless decoded, that cellular memory
can serve as the nucleus for psychological and/or psychosomatic illness via the
"conditioned reflex." The more frequently the memory is activated via
stimulus generalization, the greater is the effect on the mind-body complex, and
the more likely the individual is to express the various imbalances seen in Post
Traumatic Stress Disorder.
With the expanding view of mind-body therapies over the past
decade or two, a number of therapeutic tools have come to light that appear to
serve as methods for decoding, or perceptually reframing, traumatically encoded
cellular memory patterns. Various types of meditation, guided imagery, hypnosis
and other mind-body techniques are showing tremendous promise in helping
individuals create effective coping mechanisms relative to perceived, or actual,
traumatic memories. By reestablishing the ability to cope with the traumatic
memories. the conditioned reflex mechanisms apparently become decoded at the
cellular level thus discharging the stimulus generalization effect on cellular
function. How this actually occurs is not completely understood, but it is
theorized that reviewing the various circumstances of a traumatic event during
hypnosis, meditation etc. may reactivate the stress-released hormonal substances
that originally encoded that event at the cellular level. The cellular memory is
then brought into contact with normal cognitive function thus allowing the
traumatic memory to be therapeutically reframed.
CONCLUSION
While our understanding of the mind-body complex may be in its infancy from a
scientific perspective, it is becoming increasingly clear that the
neurochemistry of emotion is a key factor that must be considered if any
therapeutic intervention is to have lasting effect. All memory is encoded at the
cellular level. Any mind-body procedure that beneficially alters destructive
cellular memory patterns should be carefully evaluated as to its value in
management of Post Traumatic Stress Disorders and other psychosomatic and/or
psychological conditions.
****************************************************************************************************************************
CHRONIC IDENTITY:
BY Daniel F. Cleary C.Ht.
Pain does not exist. Do I have your attention?
Pain is not an entity, an object or a thing. We can’t pick it up
and say,
"this is it." Pain is not the tumor or the skinned knee.
What we refer to as pain is the perception of physical stimuli, it
is a
signal. Pain serves us and saves us, it warns us of impending
danger, it
reminds us that we have to care for and maintain ourselves. It could
accurately be said that pain is a good thing. Pain is the alarm
system
which we need to survive: Hey! Look at this; pay attention! When the
signal continues beyond the initial warning, suffering occurs.
Suffering
includes the emotional expense of dealing with discomfort whether
physical or emotional in origin. For the purpose of this article I
will
be discussing some of the challenges associated with discomfort
associated with physical "pain."
When we as Hypnotists, work with pain management, in our practice,
there
are many considerations to examine. First and foremost: why is the
client
experiencing the discomfort.
If the cause of the discomfort has been diagnosed, get a referral,
or fax
the client’s doctor a copy of client’s disclosure authorization
and a
note that you will be working with relaxation and visualization. Ask
if
there are any contraindications of which the doctor feels you should
be
aware. Remember to state that you are seeing HIS /HER patient. This
is an
opportunity to let the doctor know who you are. Be professional.
If the cause has not been diagnosed it is best to advise the
client to
seek medical attention. If the client has been experiencing the
situation
for years, knows all about the cause and generally has been self-medicating since the day before dirt . . . make your own call . . .
for a
referral.
Okay, all concerns relating to cause and liability having been
satisfied,
what do you do, to alleviate chronic pain?
My next consideration is the longevity of the condition. In my
experience, people come to a hypnotist for pain management only
after
several other modalities of treatment have failed. Drug therapy was
either ineffective or left the client feeling too drugged to
maintain the
life they desire. Physical therapy was too painful due to the pain
(I
have not only heard that one, I have said it!). The client may
simply not
want to be dependent on drugs for an indefinite period. They come
because
of the FAILURE of everything else they have tried.
TEN PERCENT SOLUTION:
In the previous part, I stated that, pain is only a
signal from the body which is interpreted by the brain. Pain serves
and saves us by reminding us of dangers we encounter both from
without (injury) and within (illness). We have choice in how we
perceive the signal and how we allow the perception to influence our
lives. Clients come to hypnotists for pain management because all
other modalities of treatment have FAILED. One of the basic failures
in most pain management is the expectation of the client. When I
work with relief, I assist the client to realize that even a ten or
fifteen percent reduction in their discomfort may cause significant
improvement in their life. This virtually guarantees success in the
first session, which allows the client to have firm belief in the
use of hypnosis to alter their situation and most importantly, to
gain a sense of control in their life. Persons suffering from
chronic conditions develop what I call "CHRONIC IDENTITY"
and one of the most devastating aspects of this identity is a sense
that life is beyond control. By successfully showing the client a
tool to alter their distress we allow them to regain control, and
this, is to experience a miracle! Chronic Identity is developed in
the same way that any self awareness is developed; through
experience. When we work with the motivation to change or heal, we
are dealing with a complex system of beliefs and perceived reality.
For the purposes of this article I will address pain management as
the presenting condition but the aspects of Chronic Identity and the
methods of addressing them, are as universal and individual as are
the people who experience them. We all encounter situations which we
describe as enjoyable or not, to one degree or another. However,
persons who live in continual distress, such as chronic pain, live
in a reality which is beyond the ability of most
"outsiders" to comprehend. The impact of this way of life
on perception is profound. When dealing with chronic pain we need to
understand the ways in which it affects the life of the client.
Obviously it has been a negative experience . . . right? Is it
possible that there has been an advantage gained from the condition?
This is where we address secondary gains. As humans, we have the
incredible ability to adapt to a situation, as we are experiencing
it! Sometimes we call this ability "sports" but the
reality is; this is how we have evolved. The primary aspect of this
ability is, whatever the situation offers, we naturally find a way
to adapt or take advantage. Chronic pain sufferers will tell you
they will do ANYTHING to get relief, believe them; they do. It does
them a great service however, to ask in what ways they have
benefited from their condition and how things will change when they
master the techniques of pain management, (A.K.A. perception
management). Do they receive special treatment from their family ,
friends or others? "I know your knee bothers you. You stay
right there and let me get you a drink." Does their condition
make them the center of attention? "We are thinking of going
out, go ask Alice . . ." Does the client use the condition as
an excuse to avoid doing things that they simply don’t want to do:
"The pain is really bad today, I can’t go to this family
gathering. I mean, I know how much fun I would have (none) but I
just can’t." Not only can they escape the event but they can
often gain some "martyr points" which can be traded for
special favors later. If the pain is gone will they be able to
return to work? If they work, will the insurance payment stop? Will
they have to assume more responsibility in life? Will their children
call as often or will the neighbor continue to do the grocery
shopping? These are only a few considerations to bring to full
awareness, as the influence that they exert on healing or improving
should be seen clearly, allowing the client to determine the source
and extent of possible internal conflicts. Another aspect to
consider is that after a person has lived with severe intractable
pain, they may begin to shy away from social interaction because
they do receive special treatment: pity. Worse yet, friends may
begin to think it is about time they should "get used to it, I
mean, come on!" Perhaps the client thinks so too, in which case
they may carry guilt or a feeling of inadequacy for still hurting.
How will the HABIT of being in pain affect their vision of
themselves in relief? Will they have to relearn basic social skills
to adjust to relief? Remind them that whatever they experience or
have experienced, is real. Even if they only imagined it. Get it? I
have heard hypnotists state that so and so was suffering from
whatever, for twenty years and in one session . . . done! This
client has twenty years of seeing themselves in a certain way, their
entire identity is connected to this condition whether it is
physical pain, or any other chronic condition! We have a
responsibility to address the entire person and give them tools to
deal with their past, present and future. If we find an approach to
pain relief, or an initial event related to their chronic suffering
which frees them of the symptom in an instant, do not think, even
for that instant, that the work is done. Depression, anger,
resentment and frustration, are not unusual emotional responses
experienced by people with chronic conditions. We need to remind the
client of their abilities, assisting them to recognize the resources
within to deal effectively with the opportunities they encounter.
Forgiveness is often very helpful in changing perceptions and
modifying the reactions we may have experienced in the past.
Remember that when directing forgiveness toward others, we do not
have to condone the actions; only forgive the act. Another
consideration when utilizing forgiveness is to forgive ourselves,
for any mistakes we may have made. Forgiving ourselves for carrying
resentment, anger or whatever we realize we no longer wish to carry,
frees that energy to use in constructive ways to improve our
situation. Encourage the client to continue to practice their
skillful use of the tools they have mastered and to freely seek
counseling to help adjust to the wonderful new life before them.
This counseling may take the form of talking openly with friends,
further work with the hypnotist, consulting a spiritual guide or
licensed practitioner. "Chronic" means that they have
suffered for a significant time. Even in the case of an epiphany; a
bolt of lightening from on high, casting aside all blockages,
causing the symptoms to disappear, it is more than reasonable for
the client to ask for and receive assistance in making the
adjustments required to accommodate their new perception. Seeking
the advice or the listening skills of another is a sign of the
strength and resourcefulness which has allowed them to change their
perception of life, from survival to participation.
*******************************************************************************************************************************
|
|
Renee N.
Sakr, Executive
Director
Goldlite Hypnosis
Institute
Jacksonville,
Florida
(904) 434-2728
We
work on Medical & Psychological issues with
Doctors' Referrals and Supervisions.
| |
|
|

|
|
|